Zion Church Online Bulletin

Week No. 35 | 1 September 2024
Lord's Day

LORD’S DAY SERVICE ORDER

PRESIDER: Elder Steve Yoon
*Silent Prayer
*Confession of Faith
Hymn 57
Responsive Reading:
20. Psalm 91
20. 诗篇 91
Prayer by Elder Steve Yoon
Scripture Reading:
Mark 4:1-2
马可福音 4:1-2
Choir Anthem by Sharon Choir
Spirit Song
圣灵之歌
Sermon by Reverend Samuel Kim

Mark 06 – The Kingdom of God is…

马可福音 06: 神的国好像。。。

Hymn 208
Offering Prayer by Elder Steve Yoon
Offering Song by Sharon Choir
Hymn 539 – My hope is built on nothing less (别无根基)
Announcements by Elder Steve Yoon
*Hymn 6
*Benediction: Rev. Samuel Kim

*Congregation Standing

ANNOUNCEMENTS

  • Let us continue to pray for the growth and revival of our church and for the work of evangelism and missions.
  • Please refer to the following for our service times:

    • Lord’s Day (Sunday) service @ 10:45 am*
    • Lord’s Day Bible study at 1:30 pm
    • Wednesday service @ 7:40 pm*
    • Saturday Dawn service @ 6:00 am

    *Also broadcasted live on YouTube for Lord’s Day & Wed Services: http://live.zionchurch.sg

    *也在 YouTube 上直播主日和周三礼拜: http://live.zionchurch.sg

  • The Precept for 2024: “A Church that Arises to Rebuild the Foundation of Faith and Is Devoted to Spreading the Word of Redemptive History. “ (Neh 2:18; Isa 58:12; Matt 24:14; 1 Tim 4:15; 2 Tim 4:2)

    “一个兴起重建信心基础和致力传播救赎史话语的教会”
    (尼希米记 2:18; 以赛亚书 58:12; 马太福音 24:14; 提摩太前书 4:15;提摩太后书 4:2)

  • ⁠⁠Zion Church’s 2024 Annual General Meeting
    Date: 3 November, Lord’s Day
    Time: 1:30 pm
    Location: Zion Sanctuary
    Let us start preparing and praying for guidance.

  • Zion Church Annual Retreat Dates: 23-25 Nov (Sat-Mon)
    Venue: Cassia Resort, Bintan
    Speakers: Evg. Ok Kyung Lee, Evg. Ji Eun Lee

SERVICE DUTIES

Wednesday Service (4 September)
Prayer Dcn. Andrew Cheong
Lord’s Day Service (8 September)
Presider Eld. Anthony Lim
Basket Bearers Dcn. Sean Tang, Dcn. Eric Neo

OFFERING & TITHE

Via Internet Banking

You can give an offering electronically by transferring to the following account:

Please make sure to indicate your name, type of offering and the date info under the memo/remarks sections when initiating the transfer. Please indicate your offerings’ purpose especially for TITHES (to be listed as TH).
Note: Any online offerings without indications of whether for tithing, thanksgiving, building, mission, etc will be recorded as regular offerings.
Thank you for your assistance.

1. For regular, tithes, thanksgiving, special, and missions offerings ONLY
OCBC Bank Account: ZION CHURCH
Account Number: 621835867001
PayNow UEN #: T00SS0141D
Swift: OCBCSGSGXXX
Bank Address: CHULIA STREET, 63, OCBC CENTRE, FLOOR 10, SINGAPORE

NOTE: Please specify Name, Purpose and Date (ddmmmyy) of the offering in the MEMO or Bill Reference Number section. See Example 1.

2. Offering toward Missions Offering or Book Drive to support broadcasts of the History of Redemption Series globally, can be made in the following ways to HORA Ministries:

1) Direct bank transfer to:

DBS (Development Bank of Singapore)
Account Holder: LI JIA TSUEY or CAI XIAO FEN ERICA
Account Number: 271-310151-9 (Account Type: Multi Currency Account)
Currency Type: All currencies accepted (US$, S$, etc)
Address of Beneficiary Bank: 12 Marina Boulevard, DBS Asia Central, Marina Bay Financial Centre Tower 3, Singapore 018982
Country: Singapore
SWIFT Address/Code: DBSSSGSG

2) PayNow to HORA Ministries via NRIC S7638942Z

3) Indicating “Book Drive” or “Missions” on the offering envelopes.

Use the following acronyms to indicate Purpose (offering type):

    • RO = Regular Offering
    • TH = Tithes
    • TG = Thanksgiving
    • SP = Special Offering
    • MO = Missions Offering
    • BO = Building Offering

Example 1:
JohnDoe TH 05APR20
SamMiller TG 05Mar20
JaneSmith RO 03May20

Example 2:
JohnDoe BO 05APR20

By Mail

You may mail your offering cheques to Zion Church to below address:
“Finance Department”.
2 Gambas Crescent, Nordcom 2 Tower 2 #10-13. Singapore 757044.

By ATM

You may transfer via ATM:
BUT PLEASE NOTE THAT YOU WILL BE UNABLE TO SPECIFY TYPE OF OFFERING if you use this option.
Please inform any Finance Team member if want your offering to be recorded.

  • Eldress May Ling
  • Deaconess Leh Tieng
  • Elder Steve

Living Manna

Sermon Summary

Mark 05 – What is the standard? 

Scripture: Mark 2:18-22

What we are going to see in today’s passage in Mark is about Jesus vs the religious leaders. More specifically against the Pharisees who decided to condemn Jesus with their own standard of incorrect interpretation of the law of God.

First they criticized Jesus and His disciples for not fasting as John the Baptist’s disciples and Pharisees’ disciples often fasted

Jesus’ reply: While the bridegroom is with them, the attenders of the bridegroom cannot fast. Jesus is saying it is the wedding banquet, no one can fast, especially if you are the bride. Has the bridegroom come to you? Have you welcomed Him? Is the Messiah Jesus Christ your bridegroom?

Secondly, Jesus says no one sews new cloth on an old garment, and new wine in old wineskin. The new wine is the new Word. Have you become the new vessel that can contain the new Word. Have you become a person who can receive the new Word?  As Jesus is asking the Pharisees today, may we also be able to answer these questions.

What is your standard of holiness and godliness? They are saying Jesus you are not doing the right thing because you are not fasting.

But the standard of holiness is not according to my own standard.

Is your relationship with God good or shaky or broken? What is the standard? Is it the apparent visible act, or your behaviour? Interpreting or understanding from Jesus’ answer, Jesus said 2 things about the bridegroom and about the cloth, and old wineskins.

  1. The most important is for us to have holiness and godliness, is to know and follow God / Messiah

Holiness and godliness begins from knowing who He is. Jesus is saying: Do you know Me?  Knowing the Word (John 17:3). For us also, we need to ask ourselves: Do I know God? Do I really know who He is? Who is God to me?

  1. Jesus speaks of knowing the spiritual times (when the bridegroom is here)

When the bridegroom is here, you don’t have to fast, you celebrate with Him. Do you know the times? Have you met Jesus? Do you know the spiritual times? What are we supposed to do now?

When He leaves, only then you have to fast, seeking for Him to return and bring us home.

  1. When one tires to understand and apply the Word of God according to human traditions and formality, there will always be a misunderstanding

Are you applying the Word correctly? When we fit the Word according to our own understanding, there might be a misunderstanding of God’s will.

  1. Godliness / holiness comes when I contain the Word in me and give my efforts in living according to the Word, to let the Word be fulfilled in / through me

Holiness is receiving and containing that Word so that the Word can be fulfilled through me. But the Pharisees simply thought that righteousness and holiness is to follow the law according to their ways and regulations. Everything else was considered unlawful. According to Jesus’ Words, what determined righteousness and holiness was whether there is life. Mark 3:4.

What mattered to Jesus is whether life is being given. Sometimes if we are not careful, we may just become a religious practice, rather than faith that really seeks for and gives life. What is the reason for my Christianity? Is it just religious formality?

Let’s think briefly about the Pharisees. The Pharisees were developed from a group of sect called the Hasidim, which came about after the Babylonian captivity. They realized why they were taken into Babylon was because they forgot about Sabbath and the law of God, so let us make sure we keep the law conservatively and rigidly, and not be affected by modernization and external influences. The Hasidim is called later the Pharisees, and today they are back to being called Hasidim again.

Their focus was to keep the law according to oral tradition. One of the writings of oral tradition is the Talmud. The Talmud is the collection of rabbinic teachings of the law of God, teaching how to keep the law of God.

Jesus mentioned about Pharisees who prays out loud on the streets, to show people, to be recognized by people that they are godly. That is the human interpretation of God’s laws. When Jesus came He worked on the Sabbath. Example: The edges of the field were not harvested, a welfare system for the poor and needy to pluck grain and eat. Mark 2:23-28. Mark 3:1-6. The main point is about life, to preserve and give life.

Originally the Sabbath was a result of God’s creation work. The world of chaos, void, darkness was put into God’s order and God’s light. The result of that restored world, was Sabbath. The Sabbath is a result of God said + fulfillment of God’s Word = it was good. When God said there was light, there was light = it was good.

Are you in the state of Sabbath today? Has God spoken to you?

Are we right now in the condition and state of “God sees and it is good”?

There are 3 main completions of God’s work in the bible:

  • Completion of creation of heavens and earth. Genesis 2:1. God completion of the physical world. There was Sabbath.
  • Completion of salvation of Jesus on the cross. John 19:30. The work of salvation of our soul is complete.
  • Completion of the History of Redemption, the fulfillment of the new heavens and new earth. Revelation 21:6. It is done.

God’s work is completed 3 times: Physical world -> salvation of soul -> complete consummation and restoration.

Each time, God presents us with Sabbath.

Reverend Abraham Park said, each time God spoke, God’s Word was presented to fallen mankind, and the Word of God is fulfilled. God saw and it was good.

What kind of faith are we keeping today? How are we applying the Word of God today? Is it just a form and observance? You and I are a form. What is inside of you? Our church is a form. Our practice, our Sunday services, are all forms. But what is inside?  2 Timothy 3:5

In order for our form, practise, services to have something, we need the power of God’s Word. In order for our prayers to have something, we need God’s Word.

As conclusion:

Mark 3:13-15. Every time Jesus goes up to the mountain, a new work begins.

The Old Testament is considered a story from mountain to mountain. Garden of Eden is considered a mount. From the Mount of the Garden of Eden, to Mount Ararat (Noah’s story), to Mount Moriah (Abraham’s faith’s peak), to Mount Sinai (Moses).

Jesus preaches the sermon on the mount (The beatitudes). The next time Jesus goes up the mount, He teaches us the Lord’s Day. Then the next time Jesus goes up the mount, he chose 12 disciples. The next time Jesus goes up the mountain, He shows His transfigured body. The last mountain Garden of Gethsemane is where Jesus goes through the final spiritual battle.

Why did Jesus choose the 12 disciples? To be with him and to go out to preach and have authority to cast out demons. These 2 things are closely related to the topic of Sabbath. Sabbath took place as soon as God created man to be with Him. It all began from the proclamation of God’s Word.

To preach “caruso” means to proclaim, announce, to let one know. It is not necessarily proclaiming through the bible, but through my daily life, my words, my actions.

Are we true disciples in whom the Word of God is living and active? Or are we like the Pharisees in whom the Word became religious formality? When the Word is not active, when the Word is not doing God’s work in me, we may attend church and serve in ministry but it is not different from work in the world. We get tired, we get sick, we seek people’s recognition, we need breaks from ministry because there is no joy in me if there is no Word alive in our lives of faith.

Let us re-evangelise ourselves. May the Word come into us, and may we become disciples of Jesus.

AMEN

Pastor Samuel Kim

2024-09-01T04:00:26+00:00
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